Religion and TV Essay Example | Topics and Well Written Essays - 750 words

Religion and TV - Essay ExampleEach of these theories, in turn, yields item hypotheses for empirical tests.Informational Needs A guess of Social Influence Giddy and Pritchard (1985) applied the theory of informational needs (Harris and McCombs 1975) to help explain variation in viewing religious TV programming. They did not, however, point pop that this theory has its roots in a theory of religious influence promulgated by White (1968). In particular, Whites conceptualization of how individuals acquire religious values, broader honourable orientations, and other attitudes with motivational consequences was focused on the interactional forces at work within specific communities and congregations. For Catholics, this approach would view members attitudes and behaviors as grounded in a specific parish context. Such an approach would appear quite valuable for understanding patterns of exposure to religious media For example, it would not be surprising if parishioners communicated th eir religious orientations to one another during different parish-related activities, thus reinforcing even greater levels of interest in religious values and orientations. Such heightened interest might likely be expressed through greater consumption of Catholic religious programming, as parishioners attempted to gain more religious information and knowledge from these programs. Parishioners who were less integrated into parish activities and networks, and thus less clear to the forms of interaction that would promote the growth of such informational needs, would probably be less likely to view this type, or any type, of programming. Thus, it is our hypothesis that those individuals with a greater piece of ties to a parish congregation, who interact more frequently with other members of the parish community, and who are more involved in parish life would be more likely to consume Catholic religious programming than other types of programming.Justifies offered to sustenance fina ncial assistanceThere are several additional questions, which cannot be explored with our data, also emerge. What is the actual content of the support of financial assistance primarily for spiritual growth and development, the increase in religious television programming, both locally and nationally, clearly make this an area of investigate to be pursued. In addition, the commitment of mainline religions to increase their presence on the television airwaves suggests that religious institutions have implicit theories about why home viewing audience attempt to participate in financial matters with a spirit. The viewers offering utilities against the contributions return Pentecostal. A principal theme of these programs is that right thinking must be wed with the charismatic gifts (charisma) of the early Church (for example, glossolalia, prophecy, and d vine heating). Glossolalia is often interpreted as evidence that an individual has received the fullness of the Spirit. Pentecostal s pokespersons agree in their distinctive doctrines, the Pentecostal experience, d vine healing and fundamentalism however, in other matters there is wide diversity Neo-Pentecostal These programs utilize spokespersons who practice the Pentecostal experience but who pillow members of non-Pentecostal denominations. In these glossolalia is practiced but not regarded as more important than other charisma. Prosperity Preachers Programs featuring Pentecostal and neo-Pentecostal evangelists who, claiming revelational knowledge, propagate the idea that God has already guaranteed not only spiritual comfort and physical healing but also material prosperity. Believers are taught that they can have any and